The Last Supper by Philippe di Champaigne

This day saw the beginning of a sequence of rapidly-unfolding events that would lead to Jesus’ crucfixion. On this day, Jesus gathered with his disciples to celebrate the Jewish festival of Passover. During this celebration, commonly called the Last Supper because it was Jesus’ final meal before his arrest and death, Jesus established the practice of communion which churches around the world continue to celebrate today.

Matthew 26:17-46 New International Version (NIV)

The Last Supper

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”

22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”

Jesus answered, “You have said so.”

26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

30 When they had sung a hymn, they went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:

“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’[b]
32 But after I have risen, I will go ahead of you into Galilee.”

33 Peter replied, “Even if all fall away on account of you, I never will.”

34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

Christ in the Garden of Gethsemane by Heinrich Hofmann

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.

45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners.

46 Rise! Let us go! Here comes my betrayer!”

Christ Captured in the Garden by Giuseppi Cesari

4 Comments CherryPie on Mar 29th 2018

Judas Betrays Jesus with a Kiss

Also called Spy Wednesday, Great Wednesday, or Good Wednesday, this day is marked by the decision of Judas Iscariot—one of Jesus’ disciples—to betray Jesus to the authorities in exchange for thirty silver coins.

Matthew 26:14-16 New International Version (NIV)

Judas Agrees to Betray Jesus

14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.

2 Comments CherryPie on Mar 28th 2018

Christ Driving Monrylenders from the Temple by Carl Bloch

On these two days, Jesus made a number of appearances and addresses, most famously to “cleanse” the temple of money changers and merchants who had set up business in God’s house. Jesus also appeared at the temple courts to debate the priests and community leaders.

Matthew 21:12-25:13 New International Version (NIV)

Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[a] but you are making it ‘a den of robbers.’[b]”

14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

16 “Do you hear what these children are saying?” they asked him.

“Yes,” replied Jesus, “have you never read,

“‘From the lips of children and infants
you, Lord, have called forth your praise’?”
17 And he left them and went out of the city to Bethany, where he spent the night.

10 Comments CherryPie on Mar 26th 2018

Palm Sunday

Christ's Triumphant Entry Into Jerusalem by Bernhard Plockhorst

On Palm Sunday, Jesus arrived at Jerusalem riding on a donkey, where he was welcomed by cheering crowds. (The “Palm” in “Palm Sunday” refers to the tree branches that the crowds used to make a path for Jesus.) His arrival—often called the Triumphal Entry—fulfilled a prophecy by the Old Testament prophet Zechariah about the Messiah’s appearance in Jerusalem.

Matthew 21:1-11 New International Version (NIV)

Jesus Comes to Jerusalem as King
21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4 This took place to fulfill what was spoken through the prophet:

5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

“Hosanna[b] to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna[d] in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

6 Comments CherryPie on Mar 25th 2018

holy-week-timeline

Tomorrow is Palm Sunday, the beginning of a series of events leading to the crucifixion and resurrection of Christ. During the lead up to Easter I will be reblogging my Easter posts from last year.

The Bible Gateway shares an informative infographic of Holy Week.  The chart displays the people and events that form the Easter Story.

Leading up to Easter I will be sharing more of the Easter Story through Vision & Verb.

After the Easter series of posts we will return to Salerno Cathedral for some views of the side chapels.

*My sources for the series of posts are; The Gospel of Matthew, Andy Rau (from the Bible Gateway blog) and images from ‘Our Christian Heritage’ (Universal Text Books)

8 Comments CherryPie on Mar 24th 2018

Duomo di Salerno

The Duomo (Cathedral) of Salerno is dedicated to St. Matthew the Evangelist and was founded at the request of Robert Guiscard in 1076, the year that the Normans conquered the town of Salerno after a 7 month siege.

The current entrance, flanked with a sculptured lion and lioness is a modification of the former medieval entrance. The doorway leads to an atrium with bare columns and raised arches echoing Islamic style. Around the sides of the atrium is a series of Roman sarcophagi.

Courtyard

Campanille

The campanile (bell tower), built in the middle of the 12th century at the request of William of Ravenna, archbishop of Salerno stands on the southern side of the atrium.

Duomo di Salerno

The main entrance to the church is a Byzantine Bronze door. The door was made in Constantinople consisting of 54 panels within a marble portal.

Salerno Cathedral

The layout of the church resembles that of other basilicas built during the early centuries of Christianity. The hall of the church is divided into three naves separated by two colonnades. The transept, which opens onto three apses, is slightly elevated due to the crypt underneath. The crypt houses the body of St. Matthew plus other saints and martyrs native to the town of Salerno. A century after the church was built a mosaic floor of marble tesserae forming geometrical patterns was laid in the presbytery area.

Ambo

Situated in the main nave of the church are two ambos. The Guarna ambo, situated on the left of the nave was donated by archbishop of Romuald II Guarna in the second half of the 12th century. The ambo is decorated with phytomorphic and anthropomorphic elements. Above the arches, bas-reliefs depict an angel holding the Gospel (symbol of St. Matthew) and an Eagle (symbol of St. John).

Ambo

The Ajello ambo, situated on the right of the nave is twice the size of the Guarna one. The ambo is decorated with floral and zoomorphic capitals. There are two groups of sculpture, one depicting an eagle clawing at a man held by a snake and the other depicts two youths on two lions. A third piece of relief sculpture is the Paschal candle supported by four lions. The candlestick is decorated with three successive sculptured and mosaic bands with the top showing a dance of men, women and wild animals.

The church as it appears today is the result of work done during the baroque period. Neapolitan architect Guglielmelli worked on the church after the earthquake of 5th June 1688 and a few decades later Roman architect Carlo Buratti also worked on it. The roof reconstruction by Ferdinando Sanfelice also dates to those years.

Crypt of St Matthew

To the left of the nave some stone steps lead down into the crypt which was inaugurated in March 1081. The relics of apostle Matthew, patron saint of the city, were buried in in the presence of Alfano I, Emperor Michele and Duke Roberto il Guiscardo.

The crypt was transformed in the 17th century due to the degraded state in which it was built. The work was commissioned to Domenico Fontana who was also responsible for the crypt decorations.

The paintings depict the Storie di S. Matteo, by N. Haccherino in polychrome marble by Franceso Ragozzino.

Crypt of St Matthew

Crypt of St Matthew

Crypt of St Matthew

The tomb of St. Matthew is central to the crypt with altars on both the north and south sides. The northern altar has a small opening through which it is possible to see the sepulchre of St. Matthew. The tomb is covered by a double canopy with a centrepiece of two twin Statues of St. Matthew created by Michelangelo Naccherino in 1606. The Saint is depicted as he writes the Gospel with a book resting on his left knee and a pen on his right hand. At his side an angel hands him an inkwell.

Crypt of St Matthew

A sign at the entrance to the crypt tells the legend of how St. Matthew’s relics arrived in Salerno*.

The Holy Apostle and Evangelist Matthew, while he was preaching in Ethiopia, was martyred and buried in the mountainous area by the order of the king Irtaco. Gavino, a cavalier, a citizen of Vella and the prefect of the Valentinian militia, dislocated the body of Saint Matthew from Brittany in the year of our Lord 352. From the year of the Jesus Christ 412, after that Lucania and other territories had been occupied and completely destroyed by the barbarians and the inhabitants slaughtered and forced to escape, the body of Saint Matthew stayed in the land of Casalicchio for 600 years.

It stayed there until the Apostle appeared in the dream of the pious woman Pelagia and her son Atanasio, in which he gave them the right instructions to find him. After this happening they found the body of the Saint in a place between the ruins covered with oaks. Then the bishop Giovanni took this big and incomparable treasure to enrich his Cathedral in Capaccio.

Finally, Gisulfo, prince of Salerno, who triumphed against the Saracens had the precious relics transported his city, almost as a gift from heaven.

*I have used a combination of the English translation on the sign and a Google translation to English from the Italian original.

  • Sources of information are a signboard outside the cathedral and the cathedral website.

22 Comments CherryPie on Mar 20th 2018

There is a great happiness in not wanting, in not being something, in not going somewhere.

Krishnamurti

IMG_0470

20 Comments CherryPie on Mar 18th 2018

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